Sergi Anasayfa<\/span><\/span><\/em><\/a><\/p>\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_column type=”4_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.9.0″ _module_preset=”default”]<\/p>\n
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Bize Dair<\/span><\/p>\n[\/et_pb_text][et_pb_text _builder_version=”4.9.0″ background_color=”rgba(255,255,255,0.48)” background_size=”initial” background_position=”top_left” background_repeat=”repeat”]<\/p>\n
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Bize kad\u0131n\u0131n tan\u0131m\u0131n\u0131 yapt\u0131ran ya da yapmaya zorlayan ger\u00e7ekler, \u015fu anki bilincimizi olu\u015fturan insanl\u0131k ge\u00e7mi\u015fine aittir. Ya\u015famda kalabilmek ve ya\u015fam\u0131 devam ettirebilmek ad\u0131na v\u00fccudun i\u015flevlerine g\u00f6re \u015fekillenen ve da\u011f\u0131t\u0131lan g\u00f6revler, ihtiyaca y\u00f6nelik olmas\u0131 gerek\u00e7esiyle erke\u011fe de kad\u0131na da yap\u0131\u015fm\u0131\u015f ve \u00f6ylece kalm\u0131\u015f. Zaman ge\u00e7tik\u00e7e kad\u0131n\u0131n yapabilirlikleri unutulmu\u015f ya da unutturulmu\u015f. Tek ba\u015f\u0131na bir varl\u0131k olamad\u0131\u011f\u0131 y\u00f6n\u00fcndeki s\u00f6ylemler erke\u011fin de tek ba\u015f\u0131na bir varl\u0131k olamad\u0131\u011f\u0131 ger\u00e7e\u011fini \u00f6rterken, \u00e7ok derinlerde, ge\u00e7mi\u015fte, birbirini \u00e7o\u011faltan iki cinsin birbirini ya\u015fatt\u0131\u011f\u0131 ger\u00e7e\u011fi unutulmu\u015f.
\u201cKad\u0131n\u201d var oldu\u011funu ispatlamak i\u00e7in kural koyucular\u0131n kurallar\u0131n\u0131 yerine getirmeye \u00e7al\u0131\u015ft\u0131k\u00e7a uzakla\u015fm\u0131\u015f kendi \u00f6z\u00fcnden yani ya\u015fam\u0131n di\u011fer par\u00e7as\u0131 oldu\u011fu bilincinden. K\u00fclt\u00fcr, gelenek, \u00f6rf, \u00e2det diye iyiden iyiye kemikle\u015fmi\u015f bu yakla\u015f\u0131m. Art\u0131k \u201ckad\u0131n\u201d insanl\u0131k olarak tan\u0131mlanan bu d\u00fcnyada hangi k\u00fclt\u00fcrde, dilde ya da dinde oldu\u011fu \u00f6nemli olmadan, kurallar ve gelenekler ad\u0131 alt\u0131nda ya\u015fam\u0131n kayna\u011f\u0131n\u0131n di\u011fer par\u00e7as\u0131 oldu\u011fu ger\u00e7e\u011fi unutturulan bir \u201cvarl\u0131k\u201d olmu\u015f. Anne, teyze, k\u0131z evlat, abla, e\u015f, anneanne-babaanne olmu\u015f ve hepsini kad\u0131n oldu\u011fu i\u00e7in \u2018olmu\u015f\u2019. Kad\u0131n oldu\u011fu i\u00e7in ondan olmas\u0131 istenen ve beklenen kad\u0131na dair t\u00fcm s\u0131fatlar\u0131 kendili\u011finden kabul etmi\u015f. Ancak birey olarak \u201cKad\u0131n\u201d olamam\u0131\u015f, kendi olamam\u0131\u015f, olmak istedi\u011finde ise ya yok say\u0131lm\u0131\u015f ya da yok edilmi\u015f. Donup kalm\u0131\u015f hayat\u0131n tam ortas\u0131nda. Uzak ge\u00e7mi\u015fine bak\u0131p g\u00f6rmeye \u00e7al\u0131\u015fm\u0131\u015f kendisini, annesini, anneannesini, onun annesinin, kendisine y\u00fckledikleri \u00f6\u011fretilerin ne kadar ezbere oldu\u011fu ger\u00e7e\u011fini. Onu saran ama sarmalarken uyu\u015fturan, onu seven ama severken beklentileri kar\u015f\u0131l\u0131\u011f\u0131 de\u011fer g\u00f6ren, onu sayan ama ya\u015fam hakk\u0131 tan\u0131mayan \u00e7\u0131karc\u0131 g\u00f6stermelik duyarl\u0131l\u0131\u011f\u0131n insani olmayan gerek\u00e7elerinin nedenini anlam\u0131\u015f ve fark etmi\u015f,
Biz kad\u0131nlar\u0131 \u00e7oktan tan\u0131mlam\u0131\u015flar hi\u00e7 bize sormadan
Ve roller y\u00fcklemi\u015fler istedi\u011fimize bakmadan…
T\u00fcm bu izlerle tan\u0131mlamak gerekir belki Kad\u0131n\u2019\u0131… \u0130\u00e7inde ya da d\u0131\u015f\u0131nda ta\u015f\u0131d\u0131\u011f\u0131 izlerin insani olmayan gerek\u00e7elerini tek tek anlatmakt\u0131r gereken.
Kendini yani i\u00e7ini, g\u00fcc\u00fcn\u00fc, c\u00f6mertli\u011fini, bilgeli\u011fini, sabr\u0131n\u0131, sevgisini, eme\u011fini kim ve ne i\u00e7in kulland\u0131\u011f\u0131n\u0131 sormakt\u0131r belki Kad\u0131n\u2019\u0131n tan\u0131m\u0131.
Ge\u00e7mi\u015fine, \u015fimdisine ve gelece\u011fine kendi i\u00e7inden bakabilmesini sa\u011flamakt\u0131r.
Belki sadece bilindik tan\u0131mlarla m\u00fckemmelli\u011fini anlatmak yerine elinden al\u0131nanlar\u0131n ve istemeden ya da fark\u0131nda olmadan vermek zorunda kald\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fcklerin neden ve neler oldu\u011funu hat\u0131rlatmakt\u0131r…
Belki de var olma ve hakk\u0131 olan ya\u015fam ger\u00e7e\u011finin elinden al\u0131nma nedeninin \u2018Kad\u0131n Olmak\u2019 olmad\u0131\u011f\u0131 ya da olmamas\u0131 gerekti\u011fi t\u00fcm k\u00fclt\u00fcrlerde, dinde ve dilde bir kez daha anlat\u0131larak tan\u0131mlanmal\u0131d\u0131r Kad\u0131n.
Ama art\u0131k zaman donmu\u015f ve sanki her \u015fey ayn\u0131 ger\u00e7ekli\u011fiyle de\u011fi\u015fmeden ya\u015fanmakta gibi… ve
Sanat, de\u011fi\u015ftirilemez ve dokunulamaz olarak g\u00f6r\u00fclen ge\u00e7mi\u015fin yaralar\u0131n\u0131 kapatmak i\u00e7in tekrar Kad\u0131n\u2019\u0131 tan\u0131mlamak \u00fczere,
yeniden, yine, tekrar eden ya\u015fam hakk\u0131 ihlallerine
ve de\u011fi\u015ftirilmesi gerekti\u011fine inan\u0131lan Kad\u0131n ger\u00e7e\u011fine de\u011finmekte.
Sanat\u00e7\u0131 yeniden sunar izleyiciye duyumsad\u0131klar\u0131n\u0131 \u00f6znel alg\u0131s\u0131yla
Dokunur kad\u0131n olgusuna,
Bakars\u0131n\u0131z iki boyutlu y\u00fczeyde duran bir kad\u0131na,
Belki g\u00f6lgesi d\u00fc\u015fm\u00fc\u015ft\u00fcr belli belirsiz suretin arkas\u0131na
Kim bilir belki de ruhudur, umududur mavilik, yans\u0131yan k\u00e2\u011f\u0131da…
Ve art\u0131k sanat Kad\u0131n\u2019a dair anlat\u0131lan ile anlat\u0131lamayanlar\u0131n g\u00f6lgesini sezmek, \u00e7\u00f6zmek ve \u00e7izmek olarak yans\u0131r fani d\u00fcnyaya…
Umar\u0131m Kad\u0131n\u2019a dair kapanamaz oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen yaralara yenileri eklenmez
Umar\u0131m hepimiz Kad\u0131n\u2019a dair benzerlikleri insani duyarl\u0131l\u0131kla alg\u0131lar ve anlar\u0131z kendimizde…
\u00c7\u00fcnk\u00fc biz unuttu\u011fumuz ya\u015fam hakk\u0131 ger\u00e7e\u011finin e\u015fit haklar\u0131na sahip olan,
Baba\u2019dan olma Ana\u2019dan do\u011fmay\u0131z bu d\u00fcnyada…
<\/span><\/em><\/p>\nT\u00fclay KAYABEK\u0130R<\/span><\/em><\/p>\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.7.7″ _module_preset=”default”][et_pb_column type=”4_4″ _builder_version=”4.7.7″ _module_preset=”default”][et_pb_text _builder_version=”4.7.7″ _module_preset=”default”]<\/p>\n
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[\/et_pb_text][\/et_pb_column][et_pb_column type=”2_3″ _builder_version=”4.7.7″ _module_preset=”default”][et_pb_accordion open_toggle_text_color=”#800080″ closed_toggle_text_color=”#800080″ _builder_version=”4.9.0″ _module_preset=”default” toggle_text_color=”#800080″ toggle_font=”Times New Roman||on||||||” closed_toggle_font=”Times New Roman||on||||||” body_font=”Times New Roman||on||||||” body_text_color=”#800080″][et_pb_accordion_item title=”T\u00fclay Kayabekir” open=”on” _builder_version=”4.9.0″ _module_preset=”default”][\/et_pb_accordion_item][et_pb_accordion_item title=”\u00d6zge\u00e7mi\u015f” _builder_version=”4.9.0″ _module_preset=”default” toggle_font=”Times New Roman||on||||||” open=”off”]<\/p>\n
Do\u00e7 Dr. T\u00fclay Kayabekir, 1970 K\u00fctahya\u2019da do\u011fdu.<\/span><\/em>
1993 Samsun 19 May\u0131s \u00dcniversitesi Resim-\u0130\u015f E\u011fitimi Grafik B\u00f6l\u00fcm\u00fcn\u00fc bitirdi.<\/span><\/em>
1994 Erzurum Atat\u00fcrk \u00dcniversitesi G\u00fczel Sanatlar Fak\u00fcltesi Grafik B\u00f6l\u00fcm\u00fcnde Ara\u015ft\u0131rma G\u00f6revlisi olarak g\u00f6reve ba\u015flad\u0131.<\/span><\/em>
2001 Erzurum Atat\u00fcrk \u00dcniversitesi G\u00fczel Sanatlar Fak\u00fcltesi Foto\u011fraf B\u00f6l\u00fcm\u00fcnde Mast\u0131r\u0131n\u0131 tamamlad\u0131.<\/span><\/em>
2010 Gazi \u00dcniversitesi, Gazi E\u011fitim Fak\u00fcltesi Resim B\u00f6l\u00fcm\u00fcnde doktora e\u011fitimini tamamlad\u0131. \u00c7ok say\u0131da ulusal ve uluslararas\u0131 sergilere kat\u0131lan sanat\u00e7\u0131, halen Atat\u00fcrk \u00dcniversitesi G\u00fczel Sanatlar Fak\u00fcltesi Grafik B\u00f6l\u00fcm\u00fcn \u2018de g\u00f6rev yapmaktad\u0131r.<\/span><\/em><\/p>\n[\/et_pb_accordion_item][\/et_pb_accordion][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.7.7″ _module_preset=”default”][et_pb_column type=”4_4″ _builder_version=”4.7.7″ _module_preset=”default”][et_pb_text _builder_version=”4.9.0″ _module_preset=”default”]<\/p>\n
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[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"
[et_pb_section fb_built=”1″ _builder_version=”4.7.7″ background_enable_image=”off”][et_pb_row _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_column type=”4_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.7.7″ _module_preset=”default”] [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_3,2_3″ _builder_version=”3.25″ background_size=”initial” background_position=”top_left” background_repeat=”repeat”][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.9.0″ _module_preset=”default”] T\u00fclay Kayabekir [\/et_pb_text][et_pb_text _builder_version=”4.9.0″ _module_preset=”default”] \u201cBize Dair\u201d 100\u00d7140 cmDijital 2021 [\/et_pb_text][\/et_pb_column][et_pb_column type=”2_3″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/gsfsergi.ebyu.edu.tr\/wp-content\/uploads\/2021\/03\/Tulay-Kayabekir-scaled.jpg” title_text=”T\u00fclay Kayabekir” show_in_lightbox=”on” use_overlay=”on” […]<\/p>\n","protected":false},"author":9,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","spay_email":""},"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=\/wp\/v2\/pages\/4620"}],"collection":[{"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4620"}],"version-history":[{"count":5,"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=\/wp\/v2\/pages\/4620\/revisions"}],"predecessor-version":[{"id":5570,"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=\/wp\/v2\/pages\/4620\/revisions\/5570"}],"wp:attachment":[{"href":"https:\/\/gsfsergi.ebyu.edu.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}